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YOU ARE TO READ A CURRENT NEWS ARTICLE ABOUT THE CARIBBEAN OR CENTRAL AMERICA FROM THE WEBSITE FOR THE NORTH AMERICAN CONGRESS OF LATIN AMERICA (NACLA) AND SUBMIT A SHORT REVIEW. THE DUE DATE FOR THIS REVIEW IS MONDAY, NOVEMBER 13. LATE REVIEWS WILL BE ACCEPTED FOR ONE WEEK, AND A ONE-GRADE DEDUCTION WILL BE ASSESSED.
PLEASE SUBMIT YOUR REVIEW THROUGH CANVAS IN EITHER OF THE FOLLOWING FORMATS: DOC, DOCX OR PDF (IF YOU ARE USING GOOGLE DOCS OR APPLE PAGES TO COMPOSE YOUR REVIEW, PLEASE BE SURE TO CONVERT YOUR PAPER TO DOCX OR PDF BEFORE SUBMITTING IT). LATE PAPERS WILL BE ACCEPTED FOR EACH SUBMISSION, BUT ONLY FOR ONE WEEK AFTER THE ASSIGNED DUE DATES AND WILL BE ASSESSED A FULL GRADE DEDUCTION. PLEASE USE BOTH A TITLE PAGE AND A WORKS CITED PAGE (NEITHER OF THESE PAGES COUNT TOWARD YOUR 3-4 PAGES OF TEXT). THE THREE NACLA REPORTS THAT YOU SUBMIT WILL COUNT AS A COMBINED 30% TOWARD YOUR FINAL GRADE. IN YOUR WORKS CITED PAGE, COMPOSE YOUR ARTICLE ENTRY IN A FORMAT LIKE THIS:
JENNIFER A. CÁRCAMO, “POETS AND PROPHETS OF RESISTANCE: INTELLECTUALS AND THE ORIGINS OF EL SALVADOR’S CIVIL WAR,” NACLA REPORT ON THE AMERICAS WEBSITE (AUGUST 6, 2020).
IN TERMS OF THE CONTENT OF EACH REPORT, I AM LOOKING FOR TWO MAIN POINTS OF DISCUSSION. FIRST, YOU SHOULD DEVOTE THE FIRST HALF OF THE REPORT TO A SUMMARY OF THE MAIN POINTS IN THE ARTICLE THAT YOU SELECTED. TO HELP YOU TO ADDRESS THIS ISSUE, CONSIDER SOME OF THESE QUESTIONS: WHAT IS THE MAIN ISSUE BEING DISCUSSED? (I.E. IMMIGRATION, ELECTIONS, EDUCATION, ENVIRONMENT, WOMEN’S ISSUES, CRIME, ETC.) WHO ARE THE MAIN PERSONALITIES MENTIONED IN THE ARTICLE? (I.E. EL SALVADOR PRESIDENT NAYIB BUKELE, PRESIDENT BIDEN, SECRETARY OF STATE BLINKEN, FORMER PRESIDENT TRUMP, ETC.) HOW DOES THE ISSUE AFFECT THE PEOPLE OF THE COUNTRY MENTIONED IN THE ARTICLE? DOES THE ISSUE HAVE ANY CONNECTION WITH UNITED STATES INTERESTS? WHAT DO YOU THINK COULD BE THE BEST SOLUTION TO RESOLVE THIS PROBLEM?
AND FOR THE SECOND POINT OF DISCUSSION, PLEASE ANALYZE THE ARTICLE THAT YOU SELECTED AND PRESENT YOUR POINT OF VIEW ON THE STORY. FOR EXAMPLE, HOW DO YOU FEEL ABOUT THE STORY? HOW DID THIS ARTICLE CONTRIBUTE TO YOUR UNDERSTANDING ABOUT MODERN LATIN AMERICA? AND WHAT DO YOU THINK ABOUT THE AUTHOR’S PERSPECTIVE ON THE ARTICLE? HOW DOES THIS TOPIC RELATE TO CONTEMPORARY POLITICAL, ECONOMIC OR CULTURAL THEMES IN THE UNITED STATES TODAY?
I will add the article to the file that you need to do the report on, make sure it is 5-6 paragraphs with 5 sentences in each paragraph or more, and add the work cited
this will be my second report, I will add my first report to the file so you can see it, just read the instructions and let me know if you need anything specific its asking you
Have You Heard, Comrade? The Socialist Revolution is Racist Too (Aug. 2021) article for this report
I added my last assignment on the file
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A critique of “A Love Letter to Indigenous Blackness” by Paul Joseph
Lopez Oro.
In this article, Garifuna women’s contribution towards maintaining cultural
heritage and linguistic traditions and fighting off systemic challenges, including
racism and patriarchal practices, are majorly captured. The article contends that
women in the Garifuna family are more than househeads as they also form a part
of the wider society’s administration and mobilization activities. The article also
discusses the problem of multiple identities and how they operate in the Garifuna
society vis-à-vis broader social formations. It examines the issues confronting the
Garifuna population in parts of Central America and the USA, including frequent
exclusion and oppression through suppression or negation. The experiences of
Blackness, Native American heritage, and Latina/o identities will be considered in
connection with the case of the Garinas.
The article names some significant persons, such as Mirtha Colón, Janel
Martinez, and Aida Lambert, who have played roles in preserving the Garifuna
culture and history. According to the research, these women are imperative for
the movement of Garifuna ancestor memories, rituals, words, and stories.The
research works of such anthropologists as Christen A. Smith and Keisha-Khan Y.
Perry. Alongside those of political theorist Juliet Hooker, are referenced in the
academic aspect to lend credence to the daily lives and agony experienced by
Garinagu. These scholars provide lenses through which the achievements and
tribulations experienced by Garifuna women can be viewed and valued.
That said, the effect of Garifuna women in maintaining and keeping on with the
community’s heritage cannot be underestimated (A Love Letter to Indigenous
Blackness, 2021). They are depicted as crucial members of society within the
family setting and in other areas such as culture, politics, and community.
Ancestral history would be preserved, enabling them to remain connected to their
roots. More specifically, the article is about the dual disadvantages that Black
people face because they are black and indigenous persons in societies with a
lot of racial tension and hatred. Women belonging to the minority group of
Garifuna people are found to exist within the intersectionality of patriarchy, racial
capitalism, and anti-blackness.
The minority group of garifuna implies that it is not just a matter concerning their
community but can also be discussed in the world discourse of race and
feminism. The U.S. Garifuna diaspora is central, most notably the one in New
York. These add to the patchwork of multiethnicity of the U.S. At the same time,
their tales of immigration relate to broader matters such as U.S. foreign policy
about state violence, economic hardships, and anti-black sentiments against the
region of Central America. This article discusses the Garifuna housing
arrangements in major American towns, such as New York, Houston, and
Atlanta. This paper further addresses Latino-ness within the U.S. context and
how this idea is a form of erasure of blackness among Garifuna, who are
navigating complex racial identity issues when attempting to understand
Latinidad (A Love Letter to Indigenous Blackness, 2021).
With their distinctive cultural identity and the systemic obstacles they encounter,
Garifuna’s negotiation of Latinidad may be different from those of other Latinos in
the U.S., according to the article. Upon reading that, I was incredibly
overwhelmed by the capacity and diversity of the Garifuna women, the central
pillars supporting their cultural values, and the fight against the inborn problems
at the societal level (A Love Letter to Indigenous Blackness, 2021). Their
activism is a light into resisting the extermination of Black and Indigenous people.
It made me rethink my views on latinidad and shed light on the specific
intersectional plight faced by the Garífuna community. Many readers respected
the Garifuna women whose efforts lasted for many generations.
This article was emotionally touching, especially when it described the roles
these women played against all odds to preserve this cultural heritage. I was
struck by the multiple planes of their selfhood and how they simultaneously
negotiate with daily struggles specific to blacks, indigenes, and immigrants. This
article dramatically adds to comprehending intersectional problems encountered
by marginalized constituencies, mainly seen from the Garifuna female’s
perspective; the discourse surrounding anti-black racism and Patriarchy is
extended further to incorporate various facets of indigeneity and Latinidad, thus
creating a clearer picture of the multi-dimensional identities and struggles. It
further highlights the essential part that women perform in preserving cultural
histories, an issue seldom incorporated into contemporary conversations
concerning ethnicity and identity.
The author writes from an admirably academic perspective, intending to place
the stories of Blackfoot women at the center of anti-canonical interpretations
against mainstream narratives. Scholarly references, direct testimony, and
historical settings are put together to tell a powerful story. The phrase “matrilineal
love letter” summarizes the desire of the author to celebrate the contribution of
Garifuna women in their community and beyond. This article resonates with
current discussions within the United States, focusing on issues surrounding
race, identity, and structural racism. Indeed, its look into how these women
negotiate their multiple subjectivities within the contexts of anti-black racism and
patriarchy makes a more nuanced contribution to how we broadly think about
Latina/o identity and identity formation.
Conclusively, Garifuna women are experiencing hardships, struggles, and
tribulations during a period when the United States is battling issues of race,
immigration, and gender equality, thereby offering an enriching narrative to the
nation’s debate. Women have been experiencing these battles for years but it
gets pushed aside or brushed off. Anything major that comes up where everyone
collides all into one immediately forgetting about the debate before. Garifuna
women are strong and powerful and reading this article has opened my eyes to
so much about them.
Reference
A
Love
Letter
to
Indigenous
Blackness.
(2021,
Sep
https://nacla.org/news/2021/07/28/garifuna-indigenous-blackness
13).
NACLA.
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