week 8 sexology

Description

This week, you got to hear from guest speakers Christie Jenkins, Mary Kate Reese, and Danielle Walsh. The guest speakers discuss various pleasure and sexual lifestyles, including kink, fetishes, BDSM, leather, and other types of pleasure and sexual play. In this Discussion, you will reflect on how the guest speakers challenged or changed your knowledge about these topics.

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Identify in which areas you have the most knowledge and least knowledge based on the three diagrams (amorous expression, power expression, and spectrum of play) in the pleasure and sexual lifestyle section of the Sexological Assessment.
Consider how the Learning Resources this week challenged or changed your previous knowledge about these topics. Choose one guest speaker from the three guest speakers mentioned above (Christie Jenkins, Mary Kate Reese, and Danielle Walsh) to focus on for your main post. In your post, respond to the following questions:
Describe what you learned from the guest speaker.
Explain how the guest speaker challenged or changed your knowledge or perspective.
Explain how this might impact your comfort level when working with clients engaged in, or considering, various pleasure and sexual lifestyles.
I sent you the transcript of the guest speaker

JENNIFER GESS: Today, class

we have Danielle Walsh, counselor in Oregon and also

licensed in Idaho, I believe. So Danielle, thank you so

much for being with us today. If you could please just kind

of introduce yourself and share a little bit about who you

are and what brings you to our class today as a guest

speaker, that would be great. DANIELLE WALSH:

Yeah, absolutely. So my name is Danielle Walsh. I use she/her pronouns. And I am currently living and

working in Portland, Oregon. I work mostly with

the queer community and the trans community. And I also identify as part

of the queer community. So yeah, I work at

a nonprofit clinic that has both primary care

services and mental health services under the same

roof and specializes in serving the LGBT community. Just another piece

that’s probably relevant to this

course is that I’m working towards my certification

as a sex therapist. About a year ago, I finished

up a yearlong postgraduate certificate program through

the University of Michigan to get some specialized training

in working as a sex therapist. So I’m finishing up that process

and super excited about that. JENNIFER GESS: Congratulations. That’s very exciting. I think we might have

a number of students who are interested in becoming

certified as sex therapists, so this’ll be really

great that they can hear about your experience. So this week, we are learning

about different pleasure and sexual lifestyles. So from your

perspective, why is it important for counselors

to understand differing and various sexual and pleasure

lifestyles among our clients? DANIELLE WALSH: Sure. Yeah, absolutely. And thinking about

doing this interview, I thought I would

talk a little bit from my own personal

experience, because in addition to working

with clients who identify as part of the kink community, I

also am part of that community. And I think what

might be most helpful is if I talk a little bit

about some of my fears accessing health care as a

person in the kink community. And I know, Jen,

you specifically asked about kind of mental

health and counseling. But I just want to talk a little

bit about broader health care, too, because I think

it’s important. And even among the counseling

students and counselors, physical health is

sometimes less stigmatized and better understood and

a little more tangible. So I just want to

talk a little bit about what it’s like maybe for

me to even go to the doctor. As someone who is part

of the kink community and sometimes

engaging in behaviors that might leave

marks on my body, I just think it’s

important for folks to know there’s been

times that that’s happened and I felt really unsafe

going to the doctor. So maybe I’ll have

marks on my body and I will be sick, but not go

to the doctor and access care or I’ll just be walking around

really afraid– oh, my gosh, if something happens and

I go to the emergency room and they see my body, what

are they going to think? What’s going to happen? And it’s really actually kind

of a dangerous thing as a member of the kink community. In a lot of states,

what we do is illegal, even though it’s

an activity that’s negotiated and consensual

between two adults. So at worst, my

partner could end up getting in trouble for

some of the things we do and facing legal actions. At best, I could

just be asked a lot of really uncomfortable,

invasive questions that I don’t want to deal with. So that’s kind of from

physical health side, but how it kind of translates

into counseling is similar. Because I will say, as

someone in the kink community, and I’ve heard my clients say

this– members of the kink community– it really

causes a lot of anxiety to seek out counseling. And sometimes, folks avoid

care because they’re not sure the reception

they’re going to get. I think one of the

things that I’m anxious about in

counseling, when I’m talking about my

identity and who I am, is just that some of the things

I share about my relationship are going to be

pathologized or stigmatized. So in addition to kind of

engaging in physical play and kink, I also have power

dynamics in my relationship. So I’ll just kind of

make up an example, but this is not true for me. But in some power

exchange relationships, there might be a

rule about, gosh, when you eat out at a

restaurant, one person orders food for the other person. And if that was me and I

brought that into therapy, I would be really

nervous that my therapist might perceive that as

abusive or might perceive my relationship as

codependent, when, in reality, that’s been

talked about, that’s been consented to,

that’s something that either partner could stop

by just saying a simple word, a safe word. So there’s a lot of fear that

things that are healthy for me would be pathologized

and stigmatized, if that makes sense. JENNIFER GESS: Yeah,

Danielle, thank you so much for sharing all that, especially

about your personal identity. So you’re talking about a lot

of pathology that can occur, both in the health

care systems and then also in the kind of

counseling setting. So either for you as a client

or for you as a clinician, what are some ways

that counselors can be kink-affirming? DANIELLE WALSH: That’s

a great question. I think watching things like

this video is a great start and kind of getting

to know folks that are part of the community. Hopefully I’m not scary

and unapproachable. I think that I am a

pretty normal person in most areas of my

life, but there’s a side of me that gets a lot

of pleasure and enjoyment and fulfillment out of being

part of the kink community. And I think holding that

in mind for clients, there’s a lot of ways that kink

has made me a better person. I’m more connected

to my community. I have a lot more opportunities

to do service work, like raise money for a charity. I have learned all

about consent and how to be a healthy partner

in relationships through the kink community. So if you are immediately

kind of approaching kink as a pathology– and I will say,

in the DSM, there are still diagnoses for

things that are kink-related. I’ve seen a lot of

progress in my lifetime even around kind of

sexual orientation and even gender identity

being destigmatized. But for us, the

language is still there, the diagnoses are still there. So it’s scary. But yeah, I mean,

just keeping in mind that kink can be a really

healthy, beneficial thing for a lot of people. Like anything else, there’s

times where maybe it isn’t. But just really suspending

your own judgment and listening to your clients’

experience is important. JENNIFER GESS: Great. Thank you for sharing that. So you kind of talked a little

bit about your own identity as a kinkster. Would you mind sharing a

little bit more about that? What does it look like for you? DANIELLE WALSH: So I hold a

couple different identities within the kink community. And throughout my

life, my identities have kind of shifted. And there’s been times where

certain identities have been more or less important to me. So I can talk a little bit

about two of my identities. Specifically, I am part

of the leather community. And I can talk a little

bit about what that means. And recently, I’ve been

exploring puppy identity, which is really fun and exciting. And I’ll talk a

little bit about that. Just to back up, though. I’m using kink kind of

as an umbrella term. And I mean, if you ask

10 different people that are part of the community,

what does kink mean to you or what does

leather mean to you? You will get 10

different answers. So this is just

my personal take, what these things mean to me. So I kind of see kink

as this umbrella. And the identities that I

talked about– leather and being part of the pup community–

are kind of identities under that umbrella. And so one way that I’ve

had leather explained to me that helped me was that most

leather people kind of engage in some kink practices, but not

all kinky people are leather. So it’s definitely a subset. But to me, what leather means

is I’m part of a culture, as opposed to just practicing

a set of behaviors, which might be kind of kink or S&M.

I am attracted to the leather community and I identify

because I share values with people in that community

and I share a history with people in that community. Just to give a little

background on what leather is– and I don’t want to go

into a big history lesson, but the readers digest version. Leather really came out of– it came out of

post-World War II era. Because what had

happened, a lot of men were serving overseas in the

war and forming relationships with each other– sexual relationships,

romantic relationships. And then all of a

sudden, the war ended and they were kind of

shipped back to the US and ended up coming to port

cities, like San Francisco. And they were kind

of really looking for that camaraderie

around men and kind of some of the culture of

the military to be recreated in the States, so kind of

discipline and hierarchy and rules and rituals. And the way that people

eventually ended up finding that was

through motorcycle clubs actually, because it was

kind of this safe cover. It was hyper masculine. It’s the exact opposite of

a stereotype for a gay man. So these hyper

masculine spaces where some of the dynamics that were

part of combat and World War II were recreated,

and that ended up birthing the leather community

and all these practices that leather people

still engage in. And it was very much a gay

male phenomena and still is to a certain extent, but

I identify as a queer woman. And what ended up

happening around the 1980s, when a lot of men,

unfortunately, were dying of HIV/AIDS,

lesbian women kind of were brought into the

community because they were caretaking for those men. So just being a part of

that legacy and that culture is meaningful to me. And practically, it

translates into really kind of silly things like

wearing leather, but there’s also a lot of

values and tradition present. And so again,

talking about things like community service

and integrity and honesty, those are all things– being safe, sane,

and consensual– those are all things that are

part of the leather community and really important to me. So I hang out with those people. So that’s kind of leather,

a long explanation. To shift to kind

of pup identity– and this is something

I’m a little bit scared to talk about, to be honest. To kind of talk

about these things, I’m really grateful

for this opportunity. But I just want to share,

it is pretty vulnerable and I can imagine

a lot of people watching this might be

having some reactions. And part of why I

wanted to do this was because this is a great

opportunity for students to have reactions and kind

of examine those and sort through them before they are

across from a client who’s kinky or part of the

same community as I am. So I just want to

throw it out there that it’s totally fine

if people watching this are having reactions or

thinking it’s strange or weird, but maybe just kind

of sitting with that and exploring that and

being curious about that and wondering what that’s

about would be helpful. But yeah, so a pup identity. Super fun, super silly. It’s the identity people

get most weirded out about, because there’s a lot–

again, a lot of stigma. And people’s minds

immediately jump to bestiality, which has

nothing to do with pup play. It’s only something

done among human beings and consenting adults. And again, it’s all negotiated. But basically, I like to

actually dress up like a puppy. And there’s a whole community. There’s opportunities

where I can go and play with other puppies and

just be silly and have fun. And for me, it’s

like a headspace. Walking around

the world, so much you are worried about work

and money and relationships and all sorts of stress. And it’s fun to just act

like a silly puppy sometimes. And it’s really

sweet and innocent. And for a large percentage of

people in the pup community, there’s nothing sexual about it. There can be. There can be an erotic element. But again, it’s

stuff that happens between consenting adults. And it’s good, too, and

something a lot of people enjoy. So those are the two communities

I’m kind of hanging out with– the leather people and

the puppy community right now. JENNIFER GESS:

Danielle, thank you so much for being so

courageous and vulnerable and sharing that. And I completely agree with you. I think opening up and

sharing different parts of our identities can help

our students then become– just normalize other experiences

and kind of destigmatize this as well. So that’s hugely helpful. And I love the history part. I didn’t know quite

a bit about that. So thank you. DANIELLE WALSH: Absolutely. JENNIFER GESS: You mentioned

three very important words– safe, sane, and consensual. I’m wondering if you could

elaborate a little bit more on what those words mean within

the kink and leather community. DANIELLE WALSH: Yeah, so

that’s a great question. Safe, sane, and consensual

was a big part of my life when I was kind of coming out

into leather 10, 15 years ago. And those words

are used so often. There’s just an acronym. Leather people or kink

people talk about SSC. Actually, there’s kind of been

a shift to a different acronym, which is interesting. So kind of the newer

acronym is RACK, which is risk-aware consensual kink. Kind of the argument was, a

lot of people in the community are doing things that have

the potential to be unsafe. Anything has a

potential to be unsafe. Getting in your car and

driving to the grocery store can be unsafe. And so it was kind of

an inaccurate thing to imply that all the activities

we engage in are safe. But being risk-aware,

on other hand, knowing that certain

activities have potential benefits

and potential risks, that’s kind of more realistic. So that’s where the

RACK acronym comes in. Also, sane– that kind

of has a lot of stigma. Mindful of language– we

don’t call people crazy. So to imply something is insane

or not sane is a little bit stigmatizing, too. So yeah, the big parts are

we’re being conceptual. So most of the things that

happens between people who are engaging in BDSM,

or should be happening, is a long conversation

beforehand about what is and isn’t OK. And there, again, I talked

a little bit earlier about safe words–

there always should be a way for either partner to

kind of stop play instantly. What I was saying

earlier about kind of worrying that therapists,

that if I talked about power exchange in a

relationship, might see me kind of as a victim, I

feel so empowered that I can be with my partner and

be in the middle of something and just instantly stop it, no

questions asked, with one word. I don’t think many vanilla

people have that kind of power in their relationship. So I mean, that’s

really important. In something that’s

going on, you can be kind of watching

the most big, scary S&M porn or interaction between two

people, but what you don’t know is that there’s all that kind of

negotiation in the background. There’s all that kind

of built-in safety around that interaction. JENNIFER GESS: You’ve

brought up negotiation. Would you mind elaborating? What does it mean to negotiate? And what are some things

that maybe a counselor should be aware of with

clients who identify as kink or in the BDSM community? What does negotiation–

what is that? DANIELLE WALSH: Sure. Well, ideally, negotiation

isn’t something that just kinky people do. I think everyone

should be negotiating. So it looks like having

a conversation about STIs with your partner. It looks like having a

conversation about, look, this feels good when you do

this and this doesn’t feel good when you do this. It looks like, especially

for trans and queer folks, I call this part of my

body this and please don’t use these words for that. So that’s not specific to kink. But I think when

you get into things that have the potential

for harm, if done wrong, there’s kind of

another level of, gosh, maybe I’ve had a

bad experience with having my face slapped in the past

and that really triggers me, so please don’t do that. Being really mindful

of past trauma, being mindful of people’s

kind of medical conditions and maybe injuries– maybe

if someone has a back injury, you want to avoid that area. Those are all parts

of negotiations. And there’s more than

I’m even mentioning. Just anything that’s

important for your partner to know while you’re engaging

in sexual activity or kink. JENNIFER GESS: Great. Thank you so much. Is there anything

else that you would like to make sure our

students know about? DANIELLE WALSH: I don’t

have anything in particular that I really want to add. But I would just

encourage people, again, to kind of explore some of

their own thoughts and feelings around this. And it’s not something

that has to be something you’re interested in

or something you do, but you definitely need to

know how to support a client or sit across from a client

and be present and not have kind of your own

values running away with you in your own

thoughts and feelings. So I hope that this

has been helpful and kind of helping

people think about things through a new lens. JENNIFER GESS: I guarantee you

it’s been very, very helpful. So Danielle, thank you

so much for your time. We really, really

appreciate you being a guest speaker this week. And we look forward to

seeing you next time.

Hello,

Here are some helpful graphics on BDSM vs. Abuse for you all to supplement your learning this week. I will be giving some helpful resources to supplement your learning in the DB, so make sure to check back frequently. I am looking forward to our discussion this week.

Dr. Jones

Links to an external site.